Category Archives: Writ(h)ing

Maud Newton on David Foster Wallace, ornateness, and making an argument

A thoughtful and ruefully funny Maud Newton essay that traces the connections between David Foster Wallace’s “aw-shucks, I-could-be-wrong-here, I’m-just-a-supersincere-regular-guy-who-happens-to-have-written-a-book-on-infinity” style of writing and blog style:

I suppose it made sense, when blogging was new, that there was some confusion about voice. Was a blog more like writing or more like speech? Soon it became a contrived and shambling hybrid of the two. The “sort ofs” and “reallys” and “ums” and “you knows” that we use in conversation were codified as the central connectors in the blogger lexicon. We weren’t just mad, we were sort of enraged; no one was merely confused, but kind of totally mystified. That music blog we liked was really pretty much the only one that, um, you know, got it. Never before had “folks” been used so relentlessly and enthusiastically as a term of general address outside church suppers, chain restaurants and family reunions. It’s fascinating and dreadful in hindsight to realize how quickly these conventions took hold and how widely they spread. And! They have sort of mutated since to liberal and often sarcastic use of question marks? And exclamation points! “Oh, hi,” people say at the start of sentences on blogs, Twitter and Tumblr these days, both acknowledging and jokily feigning surprise at the presence of the readers who have turned up there.

There are those who find Wallace’s style passive-aggressive and manipulative in its very niceness (he was a Midwesterner, after all); there are those who have the same opinion of plain stylists who bury their hesitations and qualifications in epigram. And this debate among professional writers has its parallel among humanities academics: fans of the dense, clotted, unwieldy Spivak or Judith Butler sentence vs. people who long for the day when leftist political thinkers wrote clearly and elegantly, like Orwell. Defenders of Judith Butler argue, echoing Adorno (if I remember correctly), that a knotty, hard-to-follow syntax makes ideas harder for “hegemony” to assimilate; others argue that it also makes ideas harder for anybody to read.  Maud Newton alludes to this debate, however obliquely, late in the essay when she writes:

At 20 I congratulated myself on my awareness of the subjectivity of aesthetic judgments, the arbitrariness of critical proclamations, the folly of received wisdom. I pored over the Deconstructionists and the French feminists and advocated, in complete seriousness, the overthrow of language. (Also, the patriarchy.) Then I went to law school and was forced to confront serious practical and ethical questionsBrown v. Board of Education, for instance, and Roe v. Wadethat managed not to be resolved by the insights of Derrida. Now, having entered and abandoned the practice of law and spent roughly a decade straddling legal publishing and the blogosphere, I’m increasingly drawn to directness, which precludes neither nuance nor irony. 

For myself, I’m “increasingly drawn” to the simple sentence toowe desire what we aren’t. But if I ever start to turn that into a moral position, as some of Wallace’s detractors have doneand as some people do who attack complex philosophical stylingsI hope someone kicks me back to my senses. You can make an argument many different ways, and the mixture of temperament, ability, project- and audience-appropriateness in the choice of how to do it (which almost never, for me, feels much like a “choice”) is something neither David Foster Wallace nor George Orwell, subtle thinkers that they both were, could possibly entangle. A simple style can suggest all sorts of nuances, including a lack of certainty about what’s being said, through the use of tone or counterpoint; a complex style can sometimes be the best way to try to capture a simple emotion (given that the simple emotions often come as complete surprises to us, are birthed in muddle and emotional clutter, amid loose ends and scattered loyalties, and seem to take some of their power over us from the fact that they are whole things appearing among fragments). There are bad complex writers, and I happen to think Judith Butler is among them; there are dishonest complex stylists, like Heidegger; there are writers of ugly or manipulative short sentences, too. (A lot of bullies and liars love plain prose. They think it’s manlier.) The point is what you do with it.

Another rough excerpt

As for my father, he was a walker, or so I hear. I often imagine that his silent departure from our home happened on foot—as obviously it must have, but what I mean is that sometimes I imagine he simply went out for a walk and never came back. That he got to the edge of town and simply continued, covering all of Michigan, perhaps then Wisconsin and Illinois, Indiana and Canada, in concentric circles; that perhaps by now he knew every crumbling or renewed city center, every three-room town placed like a piece of conceptual art against hundreds of acres of cornfield. He simply went on, noting it all in greater and greater detail, registering the unintentional poetry that barns and sheds make against skies the color of old wood track as they waste and rot away, as well as the greater poetry of their being, when he chanced to pass the same spot a week or a decade later, not there. Sometimes this fantasy became detailed enough to grant him a tinkerer or bricoleur’s livelihood—a facility with lawnmower engines; a fast hand with a dirty dish—and a series of temporary, renewable dwellings: this lonely widow’s barn; that unremarkable riverbank. From this daydream, equal parts punishment and mythologization, I drew I know not what sort of satisfaction.

Some random updates

I am on a great big modernism kick. I don’t need to tell anyone to read all the Virginia Woolf or T.S. Eliot they possibly can manage, but I may need to tell some people that

1) Wyndham Lewis’s The Revenge For Love is a wholly remarkable novel—the story of a Communist agitator and a would-be painter (just talented enough to know he sucks—buddy, I feel your pain!) who are drawn into political/criminal machinations surrounding the Spanish Revolution;

2) Wyndham Lewis other than that seems like something of a dangerous nutcase, and his fiction is too often motivated by irritation to really sink in (Revenge for Love is saved by the undeniable and probably unintended pathos of Margot Stamp, the painter’s wife), but if you want to understand how so many not-completely-psychotic people were able to delude themselves about Hitler for so long, his 1930 pamphlet Hitler is an interesting and horrifying document (for which he sort-of makes up in 1936 by writing the philo-semitic The Jews, Are They Human, which is not as equivocal as its title);

3) Ford Madox Ford should be better remembered;

4) Hugh Kenner’s The Pound Era is one of the greatest books anyone has ever written about anything, even if you think Pound is creepy as hell, which I do, but

5) Kenner totally whitewashes his subject, who on being discharged from his fourteen-year confinement to a mental hospital (to keep him from being executed for treason) gave the fascist salute to a bunch of journalists and waltzed off to Italy, which strongly suggests that a) he really was as crazy as a shithouse rat and b) World War II taught him nothing, which brings me to

7) I actually kind of get where pro-Israel fanatics are coming from now. I don’t agree with them, of course, because I believe Arabs are human, and it seems to me that some conservatives have totally lost sight of that fact. But. The more I learn about the modernists and their world, the more shocked I am by these peoples’ absolutely routine anti-Semitism. I mean they just didn’t even think about it. My favorite example is in Social Credit, the economics text that really turned Ezra Pound’s head and made him obsessed with usury for the next gazillion years of his life. I actually think the book is worth reading (if nothing else, it’s short), and I think a lot of C.H. Douglas’s ideas ought to be entertained. But every so often he has a racist-uncle moment that chills your whole relationship to him. At one point, he blames certain Jewish banking families for a) impoverishing nations through usury and b) getting rich off of wars. He comments that if many people unfairly lump all Jews in with the Rothschilds this is just what we should expect, is not really a big deal, is the Rothschilds’ fault, etc. (Hating a whole ethnic group because of the actions of a few=reasonable, unavoidable, the fault of that few.) And then literally on the next page he comments that Germany’s terrible war debt is a moral crime, because you shouldn’t blame all Germans for the acts of the German army in World War I. (Non-Jews blaming all Jews for the Rothschilds=whaddya gonna do; non-Germans blaming all Germans for the actions of their government and army=Whythat’scompletelyunfair.) The f***er doesn’t even notice.

Moreover, the arguments that allow Wyndham Lewis to view Hitler, 1930, as something other than a villain sound exactly like what I say when someone mentions the anti-Semitism of some Arab leaders : “Well, see, he’s just saying that to arouse popular sentiment, but it’s really all political, and if the Arab nations and the Palestinians just get treated a little more fairly by the US, the Jew-baiting will die down.” I think this is a reasonable assumption to make in the case of racist Arabs now. The trouble is, in 1930, with Germany facing a war-debt that no country could ever pay, it probably sounded like a reasonable thing to say about Nazis. That scares the hell out of me.

So, that’s what I’ve been reading, and also Harry Mathews’s My Life in CIA, which is just the sort of awesome you should expect from the only American member of Oulipo since ever. (It’s 1972. He’s an American artist living in Paris on a seemingly inexhaustible, unexplained income. Everybody thinks he’s a spy. He decides to play along. If you’re not yet sold on this book, I’m not sure we should be friends.)

I have also been writing. Here is a brief, rough excerpt; I’ll try to post a few more between now and the end of July, which is my cutoff date for futzing with (i.e., rewriting from scratch) Novel No. 1. From the first chapter:

My mother, God bless her, was a fundamentalist, and, with any leftover energy, a make-up saleswoman, and a health-food crank. I was, for lack of a babysitter, her companion. She would wake me sometimes at five-thirty, or earlier, announcing: “Up! Today’s for spreading the gospel! Up!” By spreading the gospel she meant, almost invariably, that we would drive up and down M-46 leaving little illustrated tracts in all the bathrooms. These tracts all concerned a little boy, his features nondescript and underdrawn as mine seemed (since I looked through them, not at them) to be, who through one mistake after another always ended up in Hell, where his fat little frame would be stretched on a rack, or his stubby fingernails penetrated underneath by needles. The demons eyed him lasciviously. These tracts are now, I should mention, in demand among collectors of folk art. Their author-artist, a man named Terry Seaton, is in prison now—the state of Kansas maintains that he molested a five-year-old. I know what they mean.

On other days, days that limped along the ground like a cheap kite, we inched from house to house delivering Avon—the car pausing every few driveways with an exhausted, relieved grunt.

So passed my childhood, in cars and other temporary structures.